Ibn ‘Abbaas narrated, “When the Prophet returned after performing Hajj (major pilgrimage), he asked Umm Sinaan Al-Ansaariyyah,‘Why did you not perform Hajj?’ She replied, ‘The father of so-and-so [i.e., her husband] had two camels and he went on pilgrimage on one of them, and the second is used for the irrigation of our land.’ The Prophet said [to her]:‘An ‘Umrah (minor pilgrimage) in Ramadan is akin to Hajj with me [in terms of reward].’” [Al-Bukhari and Muslim] According to another narration, he told her: “When Ramadan comes, do ‘Umrah as [the reward for] it then is equivalent to Hajj."

Likewise, it was reported by Umm Ma‘qil that the Prophet, , said to her, "Perform ‘Umrah in Ramadan, as it is equal to ‎Hajj."‎[Abu Daawood] Similar Hadeeths were also narrated on the authority of Jaabir, Anas, Abu Hurayrah and Wahb ibn Khanbash all.

Ibn Battaal commented on the aforementioned Hadeeths, saying:

The sentence that ‘Umrah “then is equivalent to Hajj", proves that the Prophet, , was actually encouraging her to perform a voluntary Hajj, as the whole Ummah (Muslim nation) has unanimously agreed that the ‘Umrah can never be a substitute for the obligatory Hajj. Moreover, what he, , meant is that they are like each other in reward, but virtues cannot truly be perceived through analogy; and Allah The Almighty bestows His Bounty upon whom He Wills.

2-    The Prophet, , was keen on ensuring the welfare of his Ummah and would ask after those under his rule. Just as he was the sincerest confidant to all people, any slave whom Allah The Almighty puts in charge of subjects should treat them leniently, advise them, check on their conditions and serve their worldly and religious benefits.

In addition, doing ‘Umrah in the month of Ramadan ‎is more difficult. That is because one may be fasting while performing it or break his fast due to the traveling involved, and then have to make up for it. This is not the case when one performs ‘Umrah during any other month. The Prophet, , said to ‘Aa‘ishah once, when he ordered her to perform ‘Umrah, "It [i.e., its reward] is according to your effort”, or, as per another narration, “according to your expenditure."[Muslim]

8-    These Hadeeths do not mean that it is recommended for one to perform ‘Umrah many times in the month of Ramadan or in a single day of it. This practice, which has become common today, differs from the Sunnah and traditions of the honorable Companions as it was not reported that any of them used to perform many ‘Umrahs during the same journey to Makkah.

11-    If one entered the state of Ihraam (ritual consecration) with the intention of performing ‘Umrah and reached Makkah while fasting, he has the choice of either breaking his fast to be able to do it immediately or waiting to do it until after sunset. It is better for him to break his fast during the daytime and perform ‘Umrah upon arrival, since doing ‘Umrah right after reaching Makkah, is what the Prophet, , did.